The word sh’ma in Hebrew is such a beautiful and instructive word, speaking to the very heart and nature that God desires from His children. For the people of Israel are to be characterized not only by their attentiveness to God’s instruction, but also by their steadfast obedience to those very instructions. Sh’ma is a double command to “hear”—with attention, interest, and understanding—and to obey. In living the divine life, both aspects of the command are not only necessary, but without exception. In other words, to have one without the other leaves the follower susceptible to either irreparable negligence or inaction. In this week’s Torah portion, we bear witness to the fullness and reality of this command, carried out by Moses and the people… Continue Reading Vayyakhel PDF
2 Peter 1:3
“Seeing that His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence.”
God has given us all that we need… everything for life and godliness. If we do not have it, it’s not because God is lacking, but it’s because there is a breakdown in faith. Somewhere we are not trusting, not approaching, not surrendering, or not obeying. It’s there. The question is, do we believe it’s sufficient enough to bring life? Are we willing to trust God completely and depend on what He is asking of us? God is always ready to give, but are we truly ready to receive? This is the very reason why He brought Israel out into the desert:
“In the wilderness He fed you manna which your fathers did not know, that He might humble you and that He might test you, to do good for you in the end. Otherwise, you may say in your heart, ‘My power and the strength of my hand made me this wealth.”
There are three important things to pull from this:
a. God pulled them into the wilderness to humble them and test them.
b. He did all of this to do good for them in the end, not to destroy them (though they thought this many times).
c. He did this so that they would know that the process of salvation and godliness had nothing to to do with their power or strength, but it was completely of Him. It did require their trustful obedience. This one is huge for us, because we want to “get through all of this on our own power.” In fact, we see ourselves as “weak” if we ask for help or depend on anyone else. God sees it differently. Our inability to surrender to God in faith, trust, and obedience proves “the weakness” of our faith in His promises. I say “our” because this is a lesson I have learned recently, and that I am continuing to learn every week. Let me explain (take this however you will):
Many people have questioned and criticized me and my family for our observance of sabbath. They say that we have taken up the law and legalism (which in most churches is a no-no). They have voiced their concerns that I have either gone backwards or off the tracks completely. What they fail to understand is that it has been completely the opposite. Now, more than ever, I see why God commanded the sabbath and requires His people to observe it (Exodus 20:8-11). I also know more now than I did in the past what it means to trust and depend on God, to have faith, and to grow in the grace and the knowledge of Jesus Christ.
We do not observe it because it is some ancient rule that God put in place to take away all of the fun in life, nor do we observe it to gain salvation or because it makes me holier than everyone else. These thoughts have never even crossed my mind. Here lies the reason why I observe sabbath:
“Tomorrow is a sabbath observance, a holy sabbath to the Lord. Bake what you will bake and boil what you will boil, and all that is left over put aside to be kept until morning.’ So they put it aside until morning, as Moses had ordered, and it did not become foul, nor was there any worm in it. And Moses said, ‘Eat it today, for today is a sabbath to the Lord; today you will not find it in a field. Six days you shall gather it, but on the seventh day, the sabbath, there will be none.’ And it came about on the seventh day that some of the people went out to gather, but they found none.”
Did you catch what is happening here? When God promised to provide them with enough for both days, there was enough for both days. They had enough because God keeps His word. Unfortunately, some went out on the seventh day, the sabbath, and tried to gather more. No big deal, right? Honest mistake? Well, let’s see how God responded to this:
“Then the Lord said to Moses,’How long do you refuse to keep My commandments and My instructions? See, the Lord has given you the sabbath; therefore, He gives you bread for two days on the sixth day. Remain every man in his place; let no man go out of his place on the seventh day.”
When we look at this from only a physical standpoint and through the lenses of our culture, God seems to be an uptight dictator. This is why so many people reject the sabbath along with so many of God’s other commandments, they see them as unnecessary rules. But when we look at this from a spiritual standpoint, then we see why it was and still is so important to God. God asks His people to work six days but rest on the seventh. Why? There are many reasons, but remember, this is a test. He wants to see if they truly depend on Him. Will they trust Him enough to take care of their needs? Will they trust that He will feed them? Based on the fact that many of them went out to gather, the answer is no.
He stands ready to give, yet they lack the faith to receive.
There are many reasons and purposes for the sabbath, but one key one is that it is a day designed to teach us to press into and depend upon our Creator. For me, and for God’s people, sabbath is a day that we put down our own pursuits and attempt to pursue God wholeheartedly, the way He asks us to. It is a day we cease from providing for our own well-being and we turn to the God who provides for all of our needs (spiritual, mental, emotional, and so forth). It is a day when we realize that all of these things we pursue and chase after all week do not sustain us, nor do they truly bring life, but it is God who brings life and gives us the bread we need. For six days we work, we gather, we pursue, we entertain and depend on ourselves; we take care of our needs emotionally, physically, perhaps even spiritually. Sabbath is our reality check, a return to the Source. It’s our day to remember that there is only one who sustains and gives life: God.
With this said, we put things down and say no to many things not because God is going to strike us down if we don’t. We willingly and gladly choose not to work or pursue our own pleasure because it’s our way of acknowledging the fact that none of the things we chase after will fulfill, and that these things often get in the way of our pursuit of God. We do this in faith, believing that God’s Word–all of it– is true, and that His promises are designed to bring life. This day is difficult because it teaches us to trust, and it teaches us to have the type of faith God is looking for—the faith and the trust that I do not need to gather on this day, I do not need to work on this day, I do not need to entertain myself on this day, I do not need to care for my own needs, because this is the day that God will do these things with us. This is the day God WANTS to do these things with us. This is the day that He will do what He said He would do: refresh and sanctify us! He will provide us with what we need, if we are willing to be still and trust. Observing sabbath has truly been a step of faith for me and my family because we had to stop. We have had to surrender many things, “important” things, but we all know now that these things pale in comparison to what we have gained as individuals and as a family. God is truly transforming us.
In doing so, I realize how much I do not depend on God, and how much I truly depend on myself. Through this process, I have learned that it is one thing to read God’s Word, it’s another to understand it, and still another thing to have faith it will come true in my life. God wants our faith, because when He has this, then everything else will follow. Many people refuse the sabbath, oppose it, or render it unnecessary because they do not have the faith that it will draw us near to God; they do not have the faith that it can refresh, heal, and sanctify us (make us holy). Above all they lack the faith that He stands ready to give if only they make themselves ready to receive.
God wants to heal you, as He does all of us, but we have to come to Him in faith… faith that His Word is true and is enough for us. This is not a push so much to start sabbath. It is more a push to faith, faith in what God says and instructs, and sabbath just happens to be one of the central aspects of His Word where He infuses this type of faith. I am only speaking from my experience, and from the experience of those that have gone before us. Besides, like anything else, to jump into sabbath without the understanding of what it is and without the faith that it can heal is useless and even dangerous. Everything hinges on faith, and once we step in faith, that’s when we begin to see the truth in His Word: He stands ready to give us everything we need for life and godliness, if only we stand ready to receive.
Aside Posted on Updated on
When we reflect on the instructions that Jesus models for us concerning prayer, one of the key parts is when He asks for the Father’s kingdom to come and the His will to be done on earth JUST as it is in heaven. How can we truly perform His will upon this earth, if we are uninformed of how His kingdom operates in heaven? Because we are incapable of fully understanding or even accessing heavenly realities, God uses the physical world to provide us a glimpse of how His kingdom operates in heaven. Everything upon this earth is at God’s instructive disposal, and He certainly uses all things: our marriages, our parenting, our circumstances, our vocations, the natural world, etc. Through the scriptures, God has also communicated and continues to communicate kingdom matters to us via the life, the culture, the religion, and the history of His people, Israel. This is one of the reasons why the Word is so essential in our spiritual development and understanding of the kingdom, and one of the reasons why Jesus said, “Man shall not live on bread alone, but by EVERY word that precedes from the mouth of God” (Matthew 5:4). The book of Hebrews refers to what He uses upon this earth as a shadow or type of the things in heaven.
“Now if He were on earth, He would not be a priest at all, since there are those who offer the gifts according to the Law; who serve a copy and shadow of the heavenly things, just as Moses was warned by God when He was about to erect the tabernacle; for, ‘See,’ He says, ‘That you make all things according to the pattern which was shown you on the mountain.’”
“For the Law, since it has only a shadow of the good things to come and not the very image of things can never by the same sacrifices year by year, which they offer continually, make perfect those who draw near.”
When the tabernacle was erected and the priesthood established, God instructed Moses to do everything according to the pattern that he saw on the mountain. As a matter of fact, God repeats this over and over, which is a clear indication that He wanted Moses to really pay attention, but that we, too, would take notice that the details matter. The physical details, though made from perishable material, were important to God because they pointed to imperishable, spiritual realities. The manner in which the tabernacle was built and the priestly services carried out, was also to be done with precise attention to detail. Why? As Hebrews states, they are a copy and shadow of what lies ahead. Tweak just one detail of the copy, and our perception of the heavenly becomes distorted. It was imperative that Moses pay attention to the details because the details would become our spiritual blueprint—a blueprint not just of heavenly realities, but of our divine calling. Many have discarded large portions of Moses and the prophets due to their belief that Christ “fulfilled” many of the sacrifices, ceremonies, and duties recorded in these books. In discarding them we are ignoring essential aspects of what God wants to teach us about both present and future realities. The Scriptures shed light on the kingdom and work of God, and though much has been fulfilled in and through the work of Christ, there is is still much to learn and to be accomplished. In Matthew 5, Jesus states,
“Do not think that I came to abolish the Law or the Prophets; I did not come to abolish, but to fulfill. For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass away from the Law, until all is accomplished” (5:17-18).
Jesus clearly states that the Law and the prophets did not and will not not pass away until all is accomplished. Why? Because all of it, fulfilled or not, points to past, present, and future truths and realities. To annul one stroke of it is to “erase” key details of the kingdom and leads to neglect of both the weightier AND less weightier matters of the law, both of which Jesus made clear should not be neglected (Matthew 23:23). Through the work of His Spirit, God will continue to use the law, the writings, the prophets, the works of the apostles and the certainly the life of Christ as a shadow until all is accomplished and we see and know in full. When will this happen? Jesus says when heaven and earth pass away. The book of Revelation also sheds light on when this will be:
“And I saw a new heaven and a new earth; for the first heaven and the first earth PASSED AWAY, and there is no longer any sea.”
Heaven and earth will pass away when the kingdom of God descends upon us. It is in this moment that the shadow will pass away because the full reality will be here. Why will it pass? Because it will no longer be necessary because it will be written upon our hearts and will be infused in our nature. We will know in full, we will see clearly, and our understanding will be complete. The apostle Paul speaks of this transition:
1 Corinthians 13:9-12
“For we know in part, and we prophesy in part; but when the perfect comes, the partial will be done away. When I was a child, I used to speak as child; when I became a man, I did away with childish things. For now we see in a mirror dimly, but then face to face; now I know in part, but then I shall know fully just as I also have been fully known.”
It’s disheartening to see how many people have either neglected the reading of the scriptures or have discarded their truths altogether. In doing so, we are distancing ourselves from the knowledge and reality of the kingdom. Everything that God communicated and recorded in the Law of Moses, in the prophets, in the writings, the gospels, and the apostles is, without question, for our present benefit. Furthermore, all of these scriptures unveil for us to the future kingdom, which the book of Hebrews speaks to. Therefore, to deem all or parts these scriptures irrelevant, or to believe that Christ fulfilling them means that He abolished them or rendered them obsolete is of the gravest errors, one that has causing many to miss the mark. Looking back, Israel’s struggle was/is that they refused to see beyond the physical aspects (the shadow) of the scriptures/Law (2 Corinthians 3), so they missed out on what is called the Spirit of the Law, or the spiritual realities embedded in the scriptures. They thought the shadow was the end all be all. Today, we spurn the shadow altogether—the sabbath, the appointed feasts, the offerings, the prophets, and the divine service portrayed in both the tabernacle and the temple—and have replaced it with our own precepts, doctrines, and theologies. The results have led to mass confusion, delusion, and a severe misunderstanding of God’s kingdom.
Until the heavenly tabernacle descends upon this earth, we are bound to this short-sighted knowledge of the kingdom. Thankfully, God has given His Spirit, His written and Living Word to those who seek after Him with a desire to know and worship Him in “spirit and truth” (John 4:23).
Here is a little excerpt we put together about the importance of sabbath. God has not done away with the sabbath, but it is a day that He has asked us to observe and keep holy.
1 Peter 2:9-10
“But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession that you may proclaim the excellencies of Him who has called you out of darkness into his marvelous light.”
The world is descending deeper into darkness with injustice abounding, lawlessness increasing, light becoming darkness and darkness light. In the midst of all that is happening, people are left wondering where is the hope? Where is the light of God?
The light will not shine until the people of God collectively rediscover who they are, what their calling is, and to Whom they belong. In the time of the apostles, there was a strong belief that they, too, were near the end. There was a sense of urgency and expectancy, like there seems to be now, for God’s people to step into their calling and be the light that God ordained them to be back when this call was commissioned in Exodus (19:5-6). God redeemed His firstborn, Israel, from Egypt to establish them as His possession, His Holy nation, His priests that would bring forth light to the nations. This was God’s intention for Israel since the beginning. It was for this reason He called Abraham forth from Babylon and promised to bless all the world through his seed. Though Israel has certainly struggled and failed at this call, God has not forgotten them, nor will they ever be forgotten by Him:
“Remember these things, O Jacob, and Israel, for you are My servant; I have formed you, you are My servant, O Israel, you will not be forgotten by Me.”
Though Israel and her sister Judah have become blind and deaf towards their identity and their calling, it is certain that God will finish, in and through them, what He ordained from the beginning. For as the apostle so confidently says,
“From the standpoint of the gospel they are enemies for your sake, but from the standpoint of God’s choice they are beloved for the sake of the fathers; for the gifts and the calling of God are irrevocable.”
And as the prophet Isaiah so eloquently tells us,
“For as the rain and the snow come down from heaven, and do not return there without watering the earth, and making bear and sprout, and furnishing seed to the sower and bread to the eater; so shall My word be which goes forth from My mouth; it shall not return to Me empty, without accomplishing what I desire, and without succeeding in the matter for which I sent it.”
God’s word, His promises, and His calling for His people will be accomplished at the appointed times. When these times come and the blindness is removed, then their true identity as God’s possession will once again be fully realized. Even more, they will be given power and strength to fulfill their initial calling: being a light upon a hill, and a kingdom of priests who follow the High Priests to minister and heal nations. Before this can come about, though, God must first heal their blindness (Isaiah 42:19), circumcise their hearts (Deuteronomy 30:1-6), and they must turn and be healed by their Messiah. Although this process and calling began when Christ ministered upon the earth, we have yet to see it come full circle… at least not in the way the prophets and apostles spoke/speak of it. Nevertheless, this is what we long for, what we pray for, and what we set our on eyes on as the world eats itself alive.
“For the anxious longing of creation waits eagerly for the revealing of the sons of God. For the creation was subjected to futility, not of its own will, but because of Him who subjected it, in hope that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God.”
As we eagerly wait, we fully submit ourselves to God through Christ, taking hold of our calling as fellow heirs with Christ (Romans 8:16-17), fellow citizens in the household of God (Ephesians 6:19), which is of the commonwealth of Israel (Ephesians 2:12-13). By the grace and mercy of God, we are being grafted into the household of God to share in the work He commissioned His chosen people, Israel, to do. If we are of the chosen, then we surrender ourselves to His purposes, His will, His Word, and His rulership, just as Christ did. Finally, we seek out what it means—to God, not to us—to be a holy nation, a kingdom of priests, a people of His possession. This is ONLY accomplished through His Word, and His Word alone—from Genesis to Revelation. May God grant us the eyes to see, the ears to hear, and the wisdom to understand His perfect will!